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§ Introduction
PART I: A BRIEF HISTORY OF
HUMANKIND
§
1. The Ladder of Cultural
Evolution
§
2. The Way We Were
§
3. Add Technology and Bake
for Five Millennia
§
4. The Invisible Brain
§
5. War: What Is It Good
For?
§
6. The Inevitability of
Agriculture
§
7. The Age of Chiefdoms
§
8. The Second Information
Revolution
§
9. Civilization and So On
§
10. Our Friends the
Barbarians
§
11. Dark Ages
§
12. The Inscrutable
Orient
§
13. Modern Times
§
14. And Here We Are
§
15. New World Order
§
16. Degrees of Freedom
PART II: A BRIEF HISTORY OF
ORGANIC LIFE
§
17. The Cosmic Context
§
18. The Rise of
Biological Non-zero-sumness
§
19. Why Life Is So
Complex
§
20. The Last Adaptation
PART III: FROM HERE TO ETERNITY
§
21. Non-crazy Questions
§
22. You Call This a God?
§
Appendix I: On
Non-zero-sumness
§
Appendix II: What Is Social
Complexity?
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[Published in the New York
Times, Aug. 2, 2004]
What Would
Machiavelli Do?
By ROBERT
WRIGHT
John Kerry, tough-talking war
hero, cut an impressive figure at last week's convention, maybe impressive
enough to threaten the Republicans' time-honored dominance of the manliness
issue -- that is, national security. But you can already hear the Republican
reply taking shape: O.K., you've shown us your muscles, but where's the beef?
What exactly is your strategy for the war on terrorism?
It's a tricky question. National security challenges rarely lend themselves
to the programmatic laundry lists that are tossed at domestic problems, and
global terrorism may be the most complex national security challenge ever.
That's why the few specifics Mr. Kerry did offer on the terrorism front were
underwhelming (he's against closing fire stations, for example). Still, there
is a way for Mr. Kerry and John Edwards to frame an antiterrorism strategy
that, though not programmatic, would be genuinely illuminating and
politically powerful, cutting to the core of President Bush's greatest
national security failure. And they may be closer to this formula than they
realize, for it fits naturally into the rhetorical framework the Democrats
built at their convention.
Mr. Kerry rightly stressed how thoroughly Mr. Bush has lowered the world's
opinion of the United
States. In elaborating, he said that America
can't fight a war on terrorism without allies. That's true, but it doesn't by
itself underscore the penchant for complex thought that Mr. Kerry attributed
to himself in his acceptance speech. Even Mr. Bush now seems to realize that
antagonizing allies is a bad idea. In fact, since the dawn of recorded
history, just about everyone has recognized this.
What is new, and uniquely challenging, about the war on terrorism is that
hatred of America
well beyond the bounds of its alliance now imperils national security.
Fervent anti-Americanism among Muslims is the wellspring of terrorism,
regardless of whether they live in countries whose governments cooperate with
us. Yet this is a part of world opinion Mr. Kerry didn't talk about.
His reticence is understandable. Fretting about Muslim opinion sounds a
little like worrying that your enemy may not like you (even though, of
course, the Muslims you're worrying about are the ones who haven't signed on
with the enemy but may be leaning that way). So when Democrats talk about
Muslim hatred, they're just begging to be called wimps by all those
right-wing bloggers who have Machiavelli's dictum -- better to be feared than
loved -- tattooed across their chests.
But, however steep the rhetorical challenge posed by the fact that real men
don't need love, the Democrats have already gone a ways toward meeting it,
and they've done so on the strength of a single word: respect. As anyone who
tuned into the convention for more than a few minutes is probably aware, the
Democrats want an America
that is ''respected in the world.'' And even if Mr. Kerry's concrete
elaborations on this theme were about the importance of allies, respect is
the perfect entree to the issue of Muslim hatred -- a way to confront Machiavelli's
dichotomy without winding up on the girlie-man side of it.
We don't need to be loved in the Muslim world, but we need to be respected.
And even real men want respect. After all, strength can command respect. In
fact, instilling fear can help instill respect. It's just that fear isn't
enough. (This could be the epitaph of Mr. Bush's foreign policy: Apparently
fear wasn't enough.)
For a nation to be thoroughly respected, the perception of its strength needs
to be matched by a perception of its goodness. It helps to be thought of as
just, generous, conscientious, mindful of the opinion of others, even a
little humble. In lots of little ways, Mr. Bush has given the world the
impression that we're not these things.
Mr. Kerry touched on some of this, noting that global leadership means
inspiring more than fear. But he didn't carry the respect theme explicitly
into the context of Muslim opinion.
Doing so wouldn't by itself amount to a strategy for the war on terrorism.
But it would add a new dimension to the Democrats' emerging critique of the
president's foreign policy -- and a potent one. The plummeting regard for America in Muslim nations like Indonesia
over the last few years is a well-documented fact. If voters can see the link
between this and the security of their children -- see that for every million
Muslims who hate America,
one will be willing to fly an airplane into a shopping mall -- then President
Bush will have a lot of explaining to do. And existing criticisms of his
policies will acquire new force. (Given how unpopular the Iraq war was known to be in the
Muslim world, wasn't the lack of postwar planning
beyond inexcusable?)
The Kerry-Edwards ticket might also profit from the fact that much of this
Muslim antipathy seems to be focused on President Bush personally. (His
unfavorability ratings in Morocco
and Jordan
are 90 percent and 96 percent, respectively.) Changing administrations --
''rebranding'' America
-- could help give us a fresh start.
Thoroughly addressing the issue of Muslim hatred would pose some risks. Mr. Kerry
would have to stress that he's willing to antagonize Muslims -- or anyone
else -- when essential American principles or obligations are involved. And
even that assurance wouldn't wholly buffer him from right-wing flak.
But the very difficulty of taking on this issue is part of its virtue. Mr. Kerry's
biggest manhood problem has nothing to do with Vietnam or the war on terrorism.
Rather, it's the sense that he never attacks an issue unflinchingly -- that
he waffles on the tough ones, that his only
constancy lies in the wordiness of his bromides. Maybe what he needs is to
take a sensitive, complicated problem, lay down a core conviction, and stick
with it through thick and thin.
By the way, Machiavelli might approve. Though he favored fear over love, he
said that being feared and loved is the best situation of all. And failing
that, a leader at least ''ought to inspire fear in such a way that, if he
does not win love, he avoids hatred.'' If George W. Bush is too macho for Machiavelli,
then surely John Kerry can make the case that Mr. Bush is too macho for America.
Robert Wright, a senior
fellow at the New America Foundation, is the author of Nonzero: The Logic of Human Destiny.
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