Could William Burns save Biden’s foreign policy?
I was lucky enough to do my first meditation retreat—back in 2003—at a landmark of American Buddhism: the Insight Meditation Society in Massachusetts. As much as any institution, IMS was responsible for bringing to America a kind of meditation known as vipassana—which is usually translated as “insight” and can be thought of, for practical purposes, as roughly the same thing as mindfulness. I was also lucky to have already met, at this point, two of IMS’s co-founders—Joseph Goldstein (who has previously appeared in the newsletter) and Sharon Salzberg, who is now world-famous for her teachings not only on mindfulness but also on lovingkindness meditation. Recently I had a conversation on The Wright Show podcast with Sharon about her latest book, Real Change, and we wound up talking both about the book and about the 1970s, when she and Joseph and Jack Kornfield co-founded IMS after sojourns in Asia.
BOB: I'm so glad I'm going to get to talk to you. We're old friends, for one thing. But also, you've got a new book out. It's the latest in a series of Real books. You've written a book called Real Happiness, you've written a book called Real Love, and this book is called Real Change.
SHARON: That's right. I somehow got on the Real train. I don't know how that happened. People are teasing me, like "maybe your next book is Real Life."
A lament in The Beinart Notebook—a new newsletter put out by my old friend Peter Beinart—notes that Joe Biden is unlikely to pursue a very progressive foreign policy and that “American progressives haven’t mobilized to change foreign policy in the way they have on domestic policy.” If you want to help improve that situation, you should subscribe to Peter’s newsletter (while, I might suggest, continuing to read this one).
Adapting to changes our species has inflicted on Earth’s environment is possible! At least, it’s possible for species other than ours. A flower called Fritillaria delavayi, which grows on rocky mountains in China, has long been used in traditional medicine. A study by Chinese and British scientists finds that, in areas where commercial harvesting is intense, the flower has evolved to be less conspicuous, changing from a bright green to a brown or grey that blends in with surrounding terrain.
In the New York Times, Jessica Bennett profiles Loretta J. Ross, a radical Black feminist professor who’s fighting “call-out culture.” Her weapon of choice? “Calling in.” Calling in is “a call out done with love”—that is, in private, with compassion and respect. Ross, a visiting professor at Smith College, believes that “we actually sabotage our own happiness with this unrestrained anger. And I have to honestly ask: Why are you making choices to make the world crueler than it needs to be and calling that being ‘woke’?”
Trump deeply disturbed the Blob this week with his plans to cut the number of troops in Afghanistan in half by the end of the year. In Responsible Statecraft, Andrew Bacevich and Adam Weinstein criticize foreign policy elites for freaking out: “Even as the dysfunction that has characterized the war is widely recognized, few in the foreign policy establishment are willing to consider the possibility that its continuation no longer serves the interests of the United States.” Meanwhile, one of several CIA-backed paramilitary groups in Afghanistan has come under fire for allegedly killing over a dozen civilians in a series of raids last month. In Foreign Policy, Emran Feroz reports that “many Afghans want the groups disbanded when the United States withdraws.”
In Aeon, anthropologist James K Rilling reviews research, including his own, into the biological effects of becoming a father—such as a drop in testosterone, a hormone that, in other species, has been shown to be inversely correlated with a male’s parental devotion. “We have known for decades that mothers’ bodies and brains are transformed by the dramatic hormonal changes of pregnancy and childbirth,” writes Rilling. Now we’re learning that men are “biologically transformed by the experience of becoming an involved father.”