phone call memo. One of them appears in the Biden part of the discussion—and note that the whistleblower’s own lawyer seems to affirm
the significance of that ellipsis via a retweet.
If the Democrats get ahold of the complete version of that memo (the one that White House lawyers have consigned to the cyber-equivalent of Fort Knox), and it turns out that any of those ellipses conceal something explosive—like, for example, an explicit quid-pro-quo—that could move the needle of public opinion. Not just because of what was excised, but because the fact of such consequential excising would so intensify the air of coverup.
This is just one example—maybe the most promising one, for now—of future developments that could move us into what I consider the sweet spot: so damaging to Trump that re-election gets harder, but not so damaging as to trigger a mutiny among Republican senators that could lead to a Pence presidency.
So cheer up!
OK, that’s enough cheer. Here’s the final thing that worries me:
I haven’t seen many advocates of impeachment lay out scenarios like this, in which impeachment leads to a happy ending. In fact, it seems to me the most full-throated impeachment advocates have been short on scenarios, period. (And attempts on Twitter to elicit such scenarios—attempts by me
, for example, or by noted author and activist Tim Wu
—have yielded little.) Instead of outlining likely consequences of impeachment, these advocates often argue either that impeachment would be constitutionally justified (I agree) or that it’s morally compelled.
And the moral compulsion arguments often assume this form: “Sometimes you just have to stand up for what’s right, whatever the consequences!” Which sounds appealing, until you drill down on the “whatever the consequences” part. I mean, if the consequences included, say, the destruction of the planet, that would give you pause, right?
I’m not saying four more years of Trump is as bad as the destruction of the planet. But it’s up there. So, I’m sorry, I can’t entirely abandon my concern about the actual consequences of impeachment, especially if one of those consequences is more Trump.
All of which bring us to…mindful resistance
! Which, in addition to being the former name of this newsletter, is also a cause I remain devoted to.
You may think I’ve got a funny way of showing it. After all, doesn’t mindfulness mean, for example, not getting bogged down in anxieties and worries?
Yes, kind of. At least, it means being sufficiently aware of the affective layer of my worries—the feeling of worrying—that I’m not unduly influenced by that, and can see clearly which worrisome scenarios are likely enough and momentous enough to be worth focusing on. In other words: it means being aware that I’m a worrier and filtering my worrisome thoughts accordingly. Which, as you can see, I’m trying to do, if with less than complete success.
By the same token, mindfulness can help you be aware—as broadly and objectively aware as possible—of the consequences of your actions. Including the consequences of impeachment.
Needless to say, if you strongly favor impeachment, mindfulness means trying to be aware of feelings that may be driving that. For example: Is there a retributive feeling—Let’s give Trump what he deserves!—so powerful that it could get in the way of assessing whether impeachment will or won’t work to his detriment?
I’m just asking, not accusing. There certainly are people who strongly favor impeachment and are being reflective about it. And as time passes, more and more of them are laying out their arguments in writing (as in this recent piece
by Ezra Klein arguing that, whether or not impeachment drives Trump out of office, it will have other worthwhile consequences).
In general, I’d say that Buddhist ethics has a consequentialist leaning. It emphasizes pursuing humane outcomes through skillful action more than serving moral ideals regardless of the consequences. And mindfulness, when it’s working well, is integral to skillful action.