Readings: Issue #22
In the Atlantic, Peter Beinart argues that the Biden campaign’s apparent decision to try to out-hawk Trump on China suffers from three shortcomings: “First, it promotes bad foreign policy. Second, it could stoke anti-Chinese racism. Third, it doesn’t even make long-term sense politically.” But aside from that…
The Verge reports that Spot, the doglike robot made by Boston Dynamics, is being used in hospitals to reduce the risk of transmitting the coronavirus between patients and staff. Ars Technica, in a piece called “The pandemic is bringing us closer to our robotic future,” notes that wheeled sidewalk delivery robots are also in demand.
In Foreign Affairs, political scientist Barry Posen argues that, though the pandemic has in some ways heightened international tensions, “the odds of a war between major powers will go down, not up.”
In a University of Chicago working paper, four academics present evidence that cable news viewing habits have influenced patterns of Covid-19 infection. During February, when Tucker Carlson was warning about the Covid threat and Sean Hannity was dismissing it, the more a county’s Fox News viewers watched Hannity, and the less they watched Carlson, the more the county was afflicted by the epidemic. This pattern abated after late February, when Hannity started taking the virus more seriously.
In the New York Times, Thomas Edsall assesses the political logic behind Trump’s attempt to play both sides of the lockdown debate—supporting people in Michigan, Wisconsin, and Virginia who rebel against restrictions that are remarkably like the restrictions he professes to support.
In Vox, Roge Karma interviews Yale historian Frank Snowden, author of Epidemics and Society, about why the modern world is so vulnerable to pandemics and how the current pandemic will affect the perennial struggle between xenophobia and tribalism on the one hand and cosmopolitanism and cooperation on the other.
In the Guardian, Julian Borger does a play-by-play recounting of the World Health Organization’s response to the coronavirus contagion (and in the process rebuts widespread reports that Taiwan offered early evidence of human-to-human transmission that was ignored by WHO).
In the New York Times, Taylor Lorenz looks at Josh Zimmerman, who is a “life coach for influencers.” Weeks into the pandemic, a client who has big followings on YouTube and Instagram asked him for guidance and “within 24 hours… she had a plan for a timely series about grief, gratitude and self-reflection called ‘14 Days of Mindfulness.’ ” Lorenz opines that “Mr. Zimmerman’s role feels especially vital now, in the midst of a health crisis that has sent half the world home for an indefinite period and glued many of them to their phones.”
The Guardian reports that books by Marcus Aurelius and other Stoic writers are selling well amid the pandemic. Marcus, who lived through a plague, advised that, rather than mourn your bad luck amid misfortune, “you should rather say: ‘It is my good luck that, although this has happened to me, I can bear it without pain, neither crushed by the present nor fearful of the future.’ ” I’ve always assumed it would be easier to adopt that attitude if I were emperor of the Roman Empire, but maybe I’m underestimating the demands of Marcus’s job.
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