Readings: Issue #30

Nov 13 2020

In Current Affairs, Nathan J. Robinson argues that the time to start worrying about Trump's post-presidential resurgence is now. (And, yes, as the piece’s epigraph reminds us, the New York Times actually did run a “Hitler Virtually Eliminated” headline—albeit a small one—on the front page in 1923.)  

After the terrorist beheading of a French teacher who showed students cartoons of the prophet Muhammad, French President Emmanuel Macron called for a more French, secularized version of Islam and was greeted by criticism and protests in numerous Muslim-majority countries. In Bloomberg Opinion, Pankaj Mishra contends that Macron’s discourse about the “right to offend” Muslim people hurts prospects for harmony between his country’s “secular” (historically Christian) majority and its Muslim minority. “It is one thing to defend freedom of expression—an obligation of all democratic leaders,” Mishra writes. “It is quite another to deploy a whole nation behind a particular expression of that freedom.”

Elixir for tribalism: America is divided in many ways, but in every state where the legalization or decriminalization of drugs was on the ballot, it won, notes Vox.

In Responsible Statecraft, Anatol Lieven argues that a lack of (cognitive) empathy has led American foreign policy astray. He laments our failure to understand Russian interests, even when they parallel our own. In Syria, for example, Russia has supported a dictator in order to avoid a power vacuum—much as we once did in Algeria and currently do in Egypt. Lieven leaves us with advice on how to deal with Washington’s new bogeyman: “We had better hope that in dealing with the vastly more formidable challenge of China our policy elites will engage in real study, eschew self-righteousness, and identify and not attack the vital interests of China, as long as Beijing does not seek to attack our own.”

A video on the philosophy of Thomas Metzinger offers reasons to think that the “self” may not exist. (I interviewed Metzinger in 2018 on my podcast, The Wright Show.) 

In Vox, Umair Irfan assesses Pfizer's Covid vaccine, explaining what 90 percent efficacy actually means, how the drug company's approach to developing the vaccine works, and why it may take a while for the vaccine to get to market. 

In Commonweal, Jesuit Scholastic Fernando C. Saldivar makes the case that the U.S. should join the E.U. and China in ratifying the Arms Trade Treaty, which bans the export of weapons that could be used to commit atrocities. The priest-in-training condemns the current, unregulated system, which gives arms dealers “a highly lucrative freedom to look the other way while the Saudis target noncombatants” in Yemen. “We can no longer pretend not to know—or appear not to care—what is being done with bombs and missiles made in America,” Saldivar writes.

A thought experiment about utilitarianism raises the oft-overlooked question of whether maybe you should let an AI eat you.

In Current Affairs, Nathan J. Robinson argues that the time to start worrying about Trump's post-presidential resurgence is now. (And, yes, as the piece’s epigraph reminds us, the New York Times actually did run a “Hitler Virtually Eliminated” headline—albeit a small one—on the front page in 1923.)  

After the terrorist beheading of a French teacher who showed students cartoons of the prophet Muhammad, French President Emmanuel Macron called for a more French, secularized version of Islam and was greeted by criticism and protests in numerous Muslim-majority countries. In Bloomberg Opinion, Pankaj Mishra contends that Macron’s discourse about the “right to offend” Muslim people hurts prospects for harmony between his country’s “secular” (historically Christian) majority and its Muslim minority. “It is one thing to defend freedom of expression—an obligation of all democratic leaders,” Mishra writes. “It is quite another to deploy a whole nation behind a particular expression of that freedom.”

Elixir for tribalism: America is divided in many ways, but in every state where the legalization or decriminalization of drugs was on the ballot, it won, notes Vox.

In Responsible Statecraft, Anatol Lieven argues that a lack of (cognitive) empathy has led American foreign policy astray. He laments our failure to understand Russian interests, even when they parallel our own. In Syria, for example, Russia has supported a dictator in order to avoid a power vacuum—much as we once did in Algeria and currently do in Egypt. Lieven leaves us with advice on how to deal with Washington’s new bogeyman: “We had better hope that in dealing with the vastly more formidable challenge of China our policy elites will engage in real study, eschew self-righteousness, and identify and not attack the vital interests of China, as long as Beijing does not seek to attack our own.”

A video on the philosophy of Thomas Metzinger offers reasons to think that the “self” may not exist. (I interviewed Metzinger in 2018 on my podcast, The Wright Show.) 

In Vox, Umair Irfan assesses Pfizer's Covid vaccine, explaining what 90 percent efficacy actually means, how the drug company's approach to developing the vaccine works, and why it may take a while for the vaccine to get to market. 

In Commonweal, Jesuit Scholastic Fernando C. Saldivar makes the case that the U.S. should join the E.U. and China in ratifying the Arms Trade Treaty, which bans the export of weapons that could be used to commit atrocities. The priest-in-training condemns the current, unregulated system, which gives arms dealers “a highly lucrative freedom to look the other way while the Saudis target noncombatants” in Yemen. “We can no longer pretend not to know—or appear not to care—what is being done with bombs and missiles made in America,” Saldivar writes.

A thought experiment about utilitarianism raises the oft-overlooked question of whether maybe you should let an AI eat you.

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