Atlantic staff writer Olga Khazan delves into
the literature on self-confidence and finds that the difference between self-esteem and narcissism
isn’t just one of degree. “People who have high self-esteem think of their social relationships as collaborative, while those with narcissism see the world as a zero-sum game. Only one person can be the best, they think, and it must be them.” In a remarkable act of discipline, Khazan goes the whole piece without mentioning any recent presidents.
Also in the Atlantic, Franklin Foer goes deep
on the ever-fascinating, and sometimes disturbing
, Jeff Bezos.
After 9/11, an enduring upsurge in terrorist attacks against America was widely anticipated. And sure enough, the University of Maryland’s annual terrorism report
, released this week, shows that the number of terrorist attacks in America last year was the highest since 1982. But here’s what wasn’t anticipated after 9/11: the big problem isn’t radical Islamism. All six lethal terrorists attacks in the US featured “far-right ideological elements
including primarily white supremacy and in at least two cases, male supremacy,” the report notes. The good news: terrorist attacks worldwide are down, and in the US the number of lethal attacks dropped in 2018 (from 18 to 6) as did the total number of deaths due to terrorism (43 in 2018, about half as many as in 2017). Upshot: the chances that you’ll die in a terrorist attack remain roughly zero.
In the Intercept, Jon Schwarz briskly reviews
the many times the US has betrayed the Kurds. In Lobelog, Paul Pillar argues
that Trump’s impulse to withdraw troops from the Kurdish enclave in northern Syria isn’t bad in itself
, but that his execution of the withdrawal has been irresponsible; Trump has characteristically failed to pursue the kind of diplomacy that could have permitted an exit without the killing and ethnic cleansing now going on.
In the Atlantic, Judith Shulevitz laments
the demise of “the old 9-to-5, five-day-a-week grind.” Sure, it was a grind, but at least you and your friends were grinding at the same time—which meant you were free at the same times and so could hang out together. Now, with more people working “nonstandard or variable hours,” and affluent people, especially, putting in longer work weeks, “the hours in which we work, rest, and socialize are becoming ever more desynchronized
.” Not surprisingly, Shulevitz is also the author of a book
singing the praises of the Sabbath, a day for repose and interhuman connection. (On the other hand, the Sabbath isn’t all that conducive to intertribal connection. For Muslims it’s Friday, for Jews it’s Saturday, and for Christians it’s Sunday.)